Tuesday, December 16, 2008

What about proper use of other languages?

Dec 16, 2008

I WOULD like to ask about other languages, especially Chinese, Malay and Tamil.

Many young Chinese Singaporeans cannot speak their mother tongue properly, especially variety show hosts and radio deejays who misread or mispronounce Chinese words. More Chinese Singaporeans speak Mandarin now, but in a sentence you hear a mixture of 'lor, then, but'. This is really frustrating to hear.

Singapore is fortunate to be multicultural and we have the environment to master different languages. I hope the authorities will look into speaking other languages properly as well.


Kok Mei Hui (Ms)

[I was thinking about this just this morning. I had just ordered "yi ke lor mai kai, he liang ke siew mai" which was basically Mandarin mixed with Cantonese. In my defence, at two coffee shops, my order of "teh-o peng" invariably gets translated by the China workers as "teh-o Ping". The hokkien "teh-o peng" gets mangled into hokkien-mandarin.  As long as we all understand each other. :-)]

GOOD ENGLISH THE WAY TO GO

Dec 16, 2008

Singlish will undermine education hub

I READ last Friday's reply by the Ministry of Information, Communications and the Arts and Ministry of Education, 'Good English the way to go', with interest.

I suggest that schools implement the following to enable students to learn standard English.

First, schools should teach grammar in English classes. To implement this, MOE should publish a series of English grammar textbooks to be used at all levels.

Second, teachers must use standard English in teaching and communication. They should correct students' poor language habits whenever they write or speak Singlish.

In addition, teachers must explain to students why their Singlish usage is wrong, and show them the correct usage in standard English. Students should be taught not to repeat improper English in future.

Apart from the important reasons why we should use standard English, as stated in the ministry letter, it is vital to be aware that Singlish will undermine Singapore's image as an education hub.

Simon Ng

[Another letter stating the obvious, while oblivious to other issues, and recalling a return to the old days of school. An appeal to nostalgia. Wonderful. Must be a slow forum page day.]

Sunday, December 14, 2008

PRs who live in Johor and drive into Singapore enjoy unfair advantage

Dec 15, 2008

I HAVE noticed that there is an increasing number of Singapore permanent residents (PRs) living in neighbouring Johor and driving into Singapore.

They drive Singapore-registered cars during peak hours and contribute to massive jams along all major expressways as well as the two land checkpoints. They live in Johor, enjoy subsidised petrol which is extended only to Malaysians and hardly spend a cent in Singapore.

[How is driving a S'pore reg'd car an advantage? They contribute to jams at the two land checkpoints? How does this affect the writer unless he's also squeezing thru the checkpoint at that time? i.e. He's either one of the S'pore PR in M'sia he's complaining about, or he's a M'sian commuting to work in Singapore every morning. And if they contribute to the jams on the expressways, then they would also be paying ERP. So all's fair.

Cheap petrol? They would be subject to 3/4 tank rule too.]

So why do Singaporeans have to pay similar electronic road pricing (ERP) charges as PRs when it is this latter group that jams up the roads?

[Wow, like it's 90% SPR cars on the road is it?]

If the Government's rhetoric of 'Singaporeans first' applies to the health and public housing sectors, then it should extend to the ERP as well.

Perhaps the Land Transport Authority could comment on the issue and also make it known to the public what percentage of car owners (including off-peak cars) are PRs?

[So you don't know? So all your claims are based on...?]

I would also like to suggest that PRs driving Singapore-registered cars pay higher toll fees to offset the ERP charges during peak hours.

Kevin Wong

[Yea! Stick it to the SPR living in M'sia. As long as I don't have to pay!]

Thursday, December 11, 2008

Good English the way to go

Dec 12, 2008

WE REFER to Tuesday's report, 'Linguists speak up for Singlish'.

Since independence, Singapore has adopted English as our language of use for business and government. As a result, we have gained a competitive edge as English is the lingua franca on the Internet and in a globalised world.

We have attained a level of proficiency in English among our young and the general public. However, it would be wrong to assume that this competency is a given, if standards are not adhered to.

As linguists have pointed out, the language environment in Singapore is complex, due to the use of multiple and very different languages.

The Ministry of Education's experience in schools is that the use of Singlish will confuse students and hinder their progress in developing competency in the English language. If children hear Singlish, they will learn Singlish.

Students immersed in Singlish encounter many difficulties in learning and speaking standard English. Furthermore, non-standard usage in speech often transfers to writing. While some students who are proficient in English can switch between standard English and Singlish, this is not true for all students. It is therefore educationally sound to teach standard English.

The Speak Good English Movement promotes standard English. People who speak good English should continue to do so, to serve as role models and help our young learn standard English.

Singaporeans, especially our young, must be able to communicate in English with clarity and impact, not just with fellow Singaporeans but with English speakers all over the world. This is especially important because we are a small nation, and cannot expect others to understand Singlish.

While Singlish may be a fascinating academic topic for linguists to write papers about, Singapore has no interest in becoming a curious zoo specimen to be dissected and described by scholars. Singaporeans' overriding interest is to master a useful language which will maximise our competitive advantage, and that means concentrating on standard English rather than Singlish.

Liew Choon Boon
Director, Arts & Heritage Development Division
Ministry of Information, Communications and the Arts

Ho Peng (Ms)
Director
Curriculum Planning and Development
Ministry of Education

[There's no question about making Singlish an official language. All the linguists are saying is that the complex society that Singapore is, makes for an interesting interaction between English as it is taught, and Singlish as it is spoken. There is also no question that schools and the Speak Good English Movement has key roles in maintaining the standard of standard English and in this they have an important role. Singlish has its place and its role and there is no need to attempt to eradicate Singlish. But the bureaucrats need to state the obvious while being oblivious to the point.]


Tuesday, December 9, 2008

English for maids, but not front-line staff?

Dec 10, 2008

I REFER to the letters on front-line staff who cannot understand or speak even basic English, and would like to give my feedback.

It is surprising that a maid must pass a basic English test before her work permit is approved, but foreign front-line staff need not. Maids usually have to communicate with their employer's family members and do some work outside, such as shopping, whereas front-line staff in shops must understand products and explain them to customers. Moreover, they must be able to do it quickly and to people of various races who share a common language, English.

Are we penalising the wrong people here? I can live with a maid, even if she does not speak English, as long we can communicate in another language. However, I do not expect the same from a supermarket cashier and I do not want to have to struggle to understand what he is trying to say.

I hope the authorities can explain this.

Regimon Sebastian

[A sensible, simple letter raising a very pertinent point. ]

Double standards: In sedition case and DBS charity tie-up

Dec 9, 2008

I READ with interest two seemingly unrelated reports last Friday, 'Couple go on trial for sedition' and 'DBS' charity tie-up draws flak'.

In the case of the sedition trial, while the authorities have rightly taken action to robustly maintain the fragile balance in the areas of race, language and religion, it is disheartening that this action is not applied universally to all. There seems to be a greater tolerance of 'attacks' on Christianity than other major religions.

We have these attacks in cinemas in The Da Vinci Code movie, where insinuations regarding the 'authority' of the Bible abounded and the central tenet of who Jesus is was questioned repeatedly. We have them in bookshops and community libraries as well. Richard Dawkins' book, The God Delusion, labelled the God of the Bible 'a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully'.

[There is no double standards. Clearly Singapore is against Christianity! Can't his paranoid delusion help him see it?

And, as pointed out by some comments online, there is a world of difference between a proselytising action (distributing tracts to people who did not ask for it), and personal choice of entertainment (buying a book or watching a movie). There is also a world of difference in offering what is claimed to be facts, and what is claimed to be fiction or an opinion.]


As a Christian, I am not threatened by such 'attacks' and even welcome such opportunities it gives the Christian community to reflect on what and why we believe, thereby strengthening our faith. I do, however, wonder how the authorities would have responded if these 'attacks' were aimed at other religious groups.

In the case of the DBS charity tie-up case, a group of concerned activists has successfully forced DBS Bank to draw down its support of a local charitable organisation for fear of further negative publicity over a tenuous link the organisation may have had with its American parent, with its strong family-centric and corresponding pro-life and traditional family values.

[That DBS is a wimp is a separate matter. DBS is a commercial entity and makes decision based on commercial consideration. They fear losing some customers, or being seen as intolerant, etc. It cannot be used as a reflection of the Govt or the powers that be. ] 

It will not be long before these activists, bolstered by their success, start to target 'bigger' fish. Religion-based beneficiaries of other charity initiatives (for example, the President's Challenge), which do not conform to the activists' values, will be targeted. Mission schools will also be targeted since, in the views of these activists, public money should not be used to promote any religious viewpoint, subtle or otherwise.

The first incident intimated the seemingly differing treatment in Singapore towards religion in general, and Christianity in particular. The second incident demonstrated an increasingly disturbing trend by some in Singapore to forcibly remove all religious influences from society.

The potential ramifications of these two incidents, if left unchecked, will bode for an increasingly factious and polarised Singapore society.

Alex Tan

[Muslims don't proselytise. Buddhist don't proselytise. Hindus don't proselytise. Jews don't proselytise. If someone knocks on your door and asks to share his religious views with you, what is the most likely religion they are "sharing"?

a) Christianity
b) Christianity
c) Christianity
d) Christianity
e) All of the above.

The fractious and polarised society will come about because of attempts to proselytise.]



Saturday, December 6, 2008

Singapore remained a functioning port: After fall of Temasek in 14th century

Dec 6, 2008

IN HIS letter on Monday, 'Sleepy fishing village? Singapore a sizeable port of regional significance in 14th century', Mr Gilles Massot, replying to Mr Tan Yip Meng ('Back to the future, a sleepy fishing village', Nov 25), invoked my name and expertise. Mr Massot referred to a short paper I prepared for the colloquium The Makers And Keepers Of Singapore History at the Asia Research Institute on Nov 10. As the letter to the Forum touches on the history of pre-Raffles Singapore and is of considerable interest to the public, I would like to clarify my position on a few points.

The first concerns Stamford Raffles. Mr Massot accuses Raffles of spreading lies. While I fully concur that there are a number of problematic and historically challenging aspects relating to the Van Braam treaty of 1784, its impact on the Johor-Riau-Lingga Empire, and implicitly the legal status of Singapore island, I veer to the side of caution and surmise that Raffles simply did not know any better. For sure, he was insanely hostile to the Dutch cause, but he was also completely ignorant of Singapura's fate and history between the late 15th and early 18th century.

This leads us to the issue of Singapura's protracted decline. Mr Massot is absolutely correct to highlight that there are non-English language sources of European provenance worth consulting. These lend support to the view that Singapura had a sizeable and functioning port well beyond the 'fall' of Temasek. Over the past decade, I have published a series of papers to advance precisely this point. The public should know that the Florentine merchant-traveller Giovanni da Empoli wrote his last will and testament while anchored in the 'port of Singapura'. That was in the year 1517. Several officers' logs of the early Dutch voyages to the East Indies mention the Singapore Strait, and describe in considerable detail their passage through the narrow channel that separates present-day Sentosa and HarbourFront. Vice-Admiral Pietersz van Enkhuysen mentions in his log the 'town' of Singapore in an entry dating from 1603. The most comprehensive and detailed testimony, however, derives from the Spanish-language materials of Jacques de Coutre. In several memorials addressed to the King of Spain, de Coutre recommends the construction of one fortification each on Singapore and Sentosa, and a third on what appears to be the north shore of Pulau Tekong Besar. De Coutre also makes reference to the town he calls Shabandaria, because this was the site of the shabandar or harbour master. This can be additionally corroborated on the basis of Portuguese cartography dating from the early 17th century. De Coutre's ship anchored in the port of Singapura in 1594 and he also told the King of Spain it was 'one of the best that serves all of the Indies'. All this hardly squares with the image of a sleepy seafront kampung.

There are, of course, other sources as well, but it must be immediately added that European authors are not always clear what they are talking about. About a decade ago, I consulted some letters by Francis Xavier, the famed 16th-century Jesuit and missionary. He makes references to Singapura as well, but the Jesuit refers to the narrow strait between present-day HarbourFront and Sentosa, and not the town. Now, as was evidently the case with Xavier's vessel, ships often had to anchor off the waters near Fort Siloso or in the Old Harbour of Singapore (which was located to the south of Beach Road, now under reclaimed land) to await the change of the tides and winds. Surviving reports and testimonies tell us this waiting could take days, even a week or more. There are reports mentioning scores of vessels anchored off present-day Fort Siloso waiting to pass through the Old Strait. When the wind and tide was finally favourable, ships had to pass through the strait, whether it was broad daylight or the wee hours of the morning. That is why ships often relied on local pilots to guide them though dangerous waters that were littered with submerged rocks and reefs.

Singapore's local population, we are told by many Dutch and Portuguese sources dating from the 16th and 17th centuries, and notably also by de Coutre, lived in and around the Old Strait, as well as in the town located at the mouth of the Singapore River. Few sources from this period describe the local population as 'pirates' - that label appears to date from a later period in the 18th and early 19th century. Now the local population were nothing short of clever business people, acting as pilots to guide ships though the Old Strait, or as flying vendors who pulled up in their boats alongside the passing ships to sell fresh fruit, fish, live chickens and fresh water. Some of the local residents, we are told, spoke Portuguese fluently, and after the dawn of the 17th century, also Dutch. In other words, in the 16th and early 17th century, Singapore was a pretty happening place.

Dr John Miksic, whose name Mr Massot also invokes, has published extensively on his archaeological findings in Singapore. I refer to his excellent publications and add only this observation from my own research in archives in Portugal and the Netherlands: Something seems to have happened around Singapore in the first decade of the 17th century. Dr Miksic - perhaps relying on the testimony of the 18th-century Dutch cleric Francois Valentyn - claims the Portuguese had 'destroyed' or burnt down Singapura sometime around the first decade of the 17th century. Indeed, there were Portuguese attacks on settlements up the Johor River, such as in 1587 when Paulo Lima de Pereira sacked Johor Lama, and again in 1604 or early 1605 when the Portuguese attacked the rebuilt city and other towns further upstream. Valentyn mentions a Portuguese attack in 1608. Singapura may have been burnt down by another party at another date, namely by the Acehnese in 1613, in the course of their second attack on the royal residence of Batu Sawar in 1615, or even as late as 1617 to 1618 when the Acehnese attacked positions in Pahang, Bintan and Lingga.

The Spanish armada arriving from Manila anchored off Singapore in late 1615 and early 1616, raising alarm among the Johor nobles and particularly the sultan who pressed the proverbial 'panic button' with the Dutch by requesting their prompt military assistance. An attack on Singapura made sense in any case, because we know from the log of Admiral Cornelis Matelieff de Jonge (1605 to 1608) that Singapura was the residence of the shahbandar, and this shahbandar also commanded over a sizeable 'fleet' of the Johor sultan. All this evidence hardly reflects the image of a sleepy seafront kampung.

My own extensive research on the Singapore and Malacca straits has revealed that references to the town of Singapura or the Shahbandaria diminish after about 1620. This could be linked to the periodic Acehnese attacks (Johor was at peace with Portugal at the time) and the sultan who fled to Bintan, Lingga and finally died on one of the Tambelan Islands in the early 1620s.

What is clear from all of the above is that Singapura was not in a forgotten backwater or a sleepy seafront kampung. It would be simply self-deluding to repeat the error and false conclusions of Raffles and assume that the sleepy kampung of Singapura had always been that way, at least since the fall of Temasek in the 15th century.

In conclusion, I fully concur with Mr Massot that pre-Raffles Singapore history has been quantitatively and qualitatively enriched over the past 20 years, notably also as a result of the archaeological excavations of Dr Miksic in the 1980s. The research findings from archaeological diggings and archival research are all out there, published, in the libraries, sometimes on the Internet, and in any case freely accessible to the public. But the debate over the value, meaning and significance of these published findings for the modern Singapore citizen continues.

This contribution is submitted as a private individual.

Peter Borschberg

[Then once in a while, someone intelligent, or who knows what he's talking about writes in and enlighten us all. Nice.]